Wilderness Spirituality holds the tension between "Nature as Lover" on the one hand, and "Nature as Self" on the other. In the first case, it treats the natural world as a series of far horizons that elicit our longing to explore those aspects of the Divine that we have not yet integrated into our lives. In the second case, it enables the world of Nature to mirror inner aspects of our soul - like silence, beauty and interdependence - that are an innate part of our own sacredness. This second aspect also enables the human soul to serve as a mirror in which the personal qualities of Nature come to the fore and begin to speak within the human heart. In both of these cases - as Lover and Self - Nature is seen as indwelt by both masculine and feminine aspects of the Divine - by God/Great Beyond/Transcendence on the one hand, and by Goddess/Sophia/Immanence on the other. Or, to put it another way, by Father Sky and Mother Earth.
Welcome! I am a contemplative thinker and photographer from Colorado. In this blog, you'll discover photographs that I've taken on my hiking and backpacking trips, mostly in the American West. I've paired these with my favorite inspirational and philosophical quotes - literary passages that emphasize the innate spirituality of the natural world. I hope you enjoy them!
If you'd like to purchase photo-quote greeting cards, please go to www.NaturePhoto-QuoteCards.com .
In the Spirit of Wildness,
Stephen Hatch
Fort Collins, Colorado
P.S. There's a label index at the bottom of the blog.
Tuesday, June 30, 2015
Wilderness Spirituality Holds the Tension Between "Nature as Lover" and "Nature as Self"
Wilderness Spirituality holds the tension between "Nature as Lover" on the one hand, and "Nature as Self" on the other. In the first case, it treats the natural world as a series of far horizons that elicit our longing to explore those aspects of the Divine that we have not yet integrated into our lives. In the second case, it enables the world of Nature to mirror inner aspects of our soul - like silence, beauty and interdependence - that are an innate part of our own sacredness. This second aspect also enables the human soul to serve as a mirror in which the personal qualities of Nature come to the fore and begin to speak within the human heart. In both of these cases - as Lover and Self - Nature is seen as indwelt by both masculine and feminine aspects of the Divine - by God/Great Beyond/Transcendence on the one hand, and by Goddess/Sophia/Immanence on the other. Or, to put it another way, by Father Sky and Mother Earth.
The wildest scenery gives us the peace that passes all understanding.
"Here
gain the peace that passes all understanding in the midst of the
wildest scenery - the wilder, the deeper the peace . . . Get ahold of
the inward truth that requires thought in calm solitude."
The Contemplative John Muir
Photo: Marsh-marigolds with Static Peak in the background, Never Summer Range, CO, June 27, 2015
The Contemplative John Muir
Photo: Marsh-marigolds with Static Peak in the background, Never Summer Range, CO, June 27, 2015
Monday, June 29, 2015
Joy during wildflower season helps us become more conscious of mystical union.
Here in Colorado - in contrast to many other Western States, where drought is currently pervasive - we had a huge mountain snowpack accumulate this past Spring. Now, temperatures are soaring, and all of that melting snow is nurturing lush alpine and subalpine flower gardens. It is happening very quickly, so I find myself hiking up in the high country even more than usual for this time of year.
On Saturday, I found myself lying down in marshes filled with abundant Globeflowers blooming right next to an alpine lake. The elation such an abundance of blooms elicits in my emotional life is difficult to put into words. However, I find myself caught up in an altered state of consciousness - a kind of joy that serves to "melt" my heart into conscious union with Nature, an exuberance that "spins" together the human, divine, wilderness and mythological realms into a single, multi-faceted Reality.
In this way, the emotion of joy has epistemological value, for it helps me become conscious of the mystical Unity that is always present in a special and profound manner.
Photo: Globeflower meadow, with Iron Mountain in the background, American Lakes, Never Summer Mountains, CO, June 27, 2015
At best our so-called sacred sites are like side chapels that need to open onto the living sanctuary of the universe.
"In
New Harmony, Indiana, there is a modern place of prayer that is called
the Roofless Church. It has four defining walls, but there is no roof,
and it sits open to the elements . . . Wherever our sacred sites are, we
must ensure that the language we use, the rituals we celebrate, and the
symbols we employ keep pointing to the great living cathedral of earth,
sea, and sky. At best our so-called sacred sites are like side chapels
that need to open onto the living sanctuary of the universe."
John Philip Newell
Photos: Globeflowers and Static Peak; Alpine Sunflowers and the Nokhu Crags; a Bull Moose; American Lakes Trail, Never Summer Mountains, CO, June 27, 2015
John Philip Newell
Photos: Globeflowers and Static Peak; Alpine Sunflowers and the Nokhu Crags; a Bull Moose; American Lakes Trail, Never Summer Mountains, CO, June 27, 2015
Sunday, June 28, 2015
Clouds are mountains of the sky . . .
"Cumuli
rising to the eastward . . . Mountains of the sky, solid-looking,
finely sculptured, their richly varied topography wonderfully defined . .
. One may fancy the clouds themselves are plants, springing up in the
skyfields at the call of the sun, growing in beauty until they reach
their prime, scattering rain and hail like berries and seeds, then
wilting and dying."
The Contemplative John Muir
Photo: Cumulus rising above Mount Cumulus and reflected in a pond, Never Summer Range, Rocky Mountain National Park, CO, June 26, 2015
The Contemplative John Muir
Photo: Cumulus rising above Mount Cumulus and reflected in a pond, Never Summer Range, Rocky Mountain National Park, CO, June 26, 2015
All things are the Mind of God coming to Itself in time and space.
"The
mind of God realizes itself in TIME. Thus God is thought of as
Creator. From this point of view, all time-space manifestations of
substance - in short, all things, even existence itself - are regarded
as the Mind of God coming to ITSELF in time and space."
Howard Thurman
Photo: Globeflowers and reflections in the Forest Canyon Ponds, Rocky Mountain National Park, CO, June 26, 2015
Howard Thurman
Photo: Globeflowers and reflections in the Forest Canyon Ponds, Rocky Mountain National Park, CO, June 26, 2015
Saturday, June 27, 2015
A Cosmic Myth of Two Facing Mirrors
Two mirrors face each other; one on the horizon - playing as the realm of the sacred masculine,
and the other on the earth - playing as the domain of the divine feminine;
And WE are in the middle.
Looking into the earthly mirror, we discover the reflected image of an attractive masculine presence - GOD
walking from the horizon toward the earth.
But when we turn around and face the horizon in an attempt to look directly at him,
we see no-One!
Similarly, when we gaze into the second mirror, the one on the horizon,
we discover the reflected image of an attractive feminine presence - the GODDESS - walking from the earth toward the horizon.
But when we turn around and face the earth in an attempt to look directly at her,
we - once again - see no-One!
Then, it dawns on us: God and Goddess, masculine and feminine identities
both exist and non-exist
As mirror-images appearing in the play of daily life,
they do indeed exist. We can know them, love them, adore them,
theologize about them
But the solid, self-subsisting Originals that would seem to be the source of those images
somehow do not exist, emptying as they do - through humility, bliss and love
into the space in between
How amazing! If there were no masculine and feminine essences
appearing as images in the mirror
we could never have the sense of surprise that occurs
when the two suddenly shapeshift into one another,
and . . .
when the Original solid selves on which those reflections would seem to be based
eventually reveal themselves
as having eternally
disappeared!
Photo: Reflections of the peaks in Forest Canyon Pass ponds, Rocky Mountain National Park, CO, June 26, 2015. Here, it seems there are two sets of mirror-images, but no originals!
we discover the reflected image of an attractive feminine presence - the GODDESS - walking from the earth toward the horizon.
But when we turn around and face the earth in an attempt to look directly at her,
we - once again - see no-One!
Then, it dawns on us: God and Goddess, masculine and feminine identities
both exist and non-exist
As mirror-images appearing in the play of daily life,
they do indeed exist. We can know them, love them, adore them,
theologize about them
But the solid, self-subsisting Originals that would seem to be the source of those images
somehow do not exist, emptying as they do - through humility, bliss and love
into the space in between
How amazing! If there were no masculine and feminine essences
appearing as images in the mirror
we could never have the sense of surprise that occurs
when the two suddenly shapeshift into one another,
and . . .
when the Original solid selves on which those reflections would seem to be based
eventually reveal themselves
as having eternally
disappeared!
Photo: Reflections of the peaks in Forest Canyon Pass ponds, Rocky Mountain National Park, CO, June 26, 2015. Here, it seems there are two sets of mirror-images, but no originals!
Friday, June 26, 2015
Perhaps our modern alienation from Nature is part of the reason why we have an increase in psychological illnesses.
"Man cannot long separate himself from nature without withering as a cut rose in a vase. One of the deceptive aspects of mind in man is to give him the illusion of being distinct from and over against but not a part of nature. It is but a single leap thus to regard nature as being so completely other than himself that he may exploit it, plunder it, and rape it with impunity. This we see all around us in the modern world. Our atmosphere is polluted, our streams are poisoned, our hills are denuded, wild life is increasingly exterminated, while more and more man becomes an alien on the earth and a fouler of his own nest.
"The price that is being exacted for this is a deep sense of isolation, of being rootless and a vagabond. Often I have surmised that this condition is more responsible for what seems to be the phenomenal increase in mental and emotional disturbances in modern life than the pressures - economic, social, and political - that abound on every hand. The collective psyche shrieks with the agony that it feels as a part of the death cry of a pillaged nature."
Howard Thurman, 1971
Photos: Snow Buttercups, Montgomery Pass, Rawah Range, CO, June 22, 2015; Archive Photo of Howard Thurman.
Thursday, June 25, 2015
Waterfalls are the powerfully alluring hair of the Goddess!
For
me, waterfalls are the "hair" of the Goddess - of Mother Earth, Sophia,
Sacred Earth Woman, Gaia - and they never fail to lure me into a deeper
love relationship with Her. The intense force of these roaring
waterfalls during the Springtime melt speaks to me of the incredible
power that a woman's hair - and physical presence, linked as it is to
the Feminine Earth - has over my psyche, causing me to melt in
passionate adoration, thereby fusing me with Her own vast reality. In
the process, I realize that my appreciative gaze is actually the means
by which SHE gazes on and admires Her amazing beauty, goodness and
sacredness!
Photo: Serviceberry flowers, with Big Creek Falls in the background, Park Range, CO, June 19, 2015
Photo: Serviceberry flowers, with Big Creek Falls in the background, Park Range, CO, June 19, 2015
Being mindful of the sources of our water . . .
"Water is life's mater and matrix, mother and medium. There is no life without water."
Albert Szent-Gyorgyi
Hungarian biochemist
"In an age when man has forgotten his origins and is blind even to his
most essential needs for survival, water along with other resources has
become the victim of his indifference."
Rachel Carson
American marine biologist
Whenever I'm hiking or backpacking in the mountains near my home - especially in June during Spring snowmelt - I enjoy making a practice of contemplating the source of the very blood that flows through my veins. This past weekend, for example, I hiked - postholing much of the time - through acres of softening snowfields, slogged through innumerable marshes filled with wildflowers, forded raging streams, and filtered water from pristine subalpine lakes. I savored the fact that much of this water eventually reaches my faucet at home and then nourishes my capacity to think, to feel, to communicate, and to do spiritual practice. This means that all of the beautiful places I love best are flowing right within my body! Perhaps all of us can take some time each day to contemplate the amazing landscapes where our water comes from :)
Photos: (Top) Globeflowers proliferating in a subalpine marsh, Snowy Range, WY; (Middle) Big Creek Falls, Park Range, CO; (Bottom) Medicine Bow Peak and Lake Marie, Snowy Range, CO. These photos were taken on June 19-21, 2015
Rachel Carson
American marine biologist
Whenever I'm hiking or backpacking in the mountains near my home - especially in June during Spring snowmelt - I enjoy making a practice of contemplating the source of the very blood that flows through my veins. This past weekend, for example, I hiked - postholing much of the time - through acres of softening snowfields, slogged through innumerable marshes filled with wildflowers, forded raging streams, and filtered water from pristine subalpine lakes. I savored the fact that much of this water eventually reaches my faucet at home and then nourishes my capacity to think, to feel, to communicate, and to do spiritual practice. This means that all of the beautiful places I love best are flowing right within my body! Perhaps all of us can take some time each day to contemplate the amazing landscapes where our water comes from :)
Photos: (Top) Globeflowers proliferating in a subalpine marsh, Snowy Range, WY; (Middle) Big Creek Falls, Park Range, CO; (Bottom) Medicine Bow Peak and Lake Marie, Snowy Range, CO. These photos were taken on June 19-21, 2015
Wednesday, June 24, 2015
Contemplating the lilies of the field . . .
"We are speaking of an attitude of the heart, one which approaches life with serene attentiveness, which is capable of being fully present to someone without thinking of what comes next, which accepts each moment as a gift from God to be lived to the full. Jesus taught us this attitude when he invited us to contemplate the lilies of the field and the birds of the air, or when seeing the rich young man and knowing his restlessness, 'he looked at him with love' (Mk 10:21). He was completely present to everyone and to everything, and in this way he showed us the way to overcome that unhealthy anxiety which makes us superficial, aggressive and compulsive consumers."
Pope Francis
"Praise Be to You" Encyclical
May 24, 2015
Photos: (Top) Glacier Lilies and the cliffs of Medicine Bow Peak, Snowy Range, WY; (Middle) Alpenglow on the peaks from my backcountry campsite on Rainbow Lake, Park Range, CO; (Bottom) Sky Pilot, with the Diamond Peaks in the background, Rawah Range, CO. These photos were taken on June 21-22, 2015
"Praise Be to You" Encyclical
May 24, 2015
Photos: (Top) Glacier Lilies and the cliffs of Medicine Bow Peak, Snowy Range, WY; (Middle) Alpenglow on the peaks from my backcountry campsite on Rainbow Lake, Park Range, CO; (Bottom) Sky Pilot, with the Diamond Peaks in the background, Rawah Range, CO. These photos were taken on June 21-22, 2015
A lifestyle of gratefulness for small things . . .
"Christian spirituality proposes an alternative understanding of the quality of life, and encourages a prophetic and contemplative lifestyle, one capable of deep enjoyment free of the obsession with consumption. We need to take up an ancient lesson, found in different religious traditions and also in the Bible. It is the conviction that 'less is more.' A constant flood of new consumer goods can baffle the heart and prevent us from cherishing each thing and each moment. To be serenely present to each reality, however small it may be, opens us to much greater horizons of understanding and personal fulfillment. Christian spirituality proposes a growth marked by moderation and the capacity to be happy with little. It is a return to that simplicity which allows us to stop and appreciate the small things, to be grateful for the opportunities which life affords us, to be spiritually detached from what we possess, and not to succumb to sadness for what we lack. This implies avoiding the dynamic of dominion and the mere accumulation of pleasures."
The blooming of snow buttercups offers us a lesson in joy and courage.
Coming upon Snow Buttercups pushing up courageously through snowbanks, as well as entire fields of yellow carpeting the path leading up to the 11,000 foot pass, I couldn't help but be filled with intense joy. All of that yellow simply radiated exuberant elation, especially as the incessant wind blurred thousands of blooms into a single mass of gold. These Buttercups taught me that joy is truly the energy that energizes our ability to push through difficult circumstances, allowing our own unique vision of the Whole to bloom and flourish. The winds of trials that would seek to detach us from our roots end up instead taking all of our tentative, fearful attempts at expression and blending them into a single mass of vibrating beauty!
Photos: Snow Buttercups at Montgomery Pass, CO; June 22, 2015
Tuesday, June 23, 2015
Inner Peace involves a capacity for wonder that is content with simple things.
"No one can cultivate a . . . satisfying life without being at peace with him or herself. An adequate understanding of spirituality consists in filling out what we mean by peace, which is much more than the absence of war. Inner peace is closely related to care for ecology and for the common good because, lived out authentically, it is reflected in a balanced lifestyle together with a capacity for wonder which takes us to a deeper understanding of life. Nature is filled with words of love, but how can we listen to them amid constant noise, interminable and nerve-wracking distractions, or the cult of appearances? Many people today sense a profound imbalance which drives them to frenetic activity and makes them feel busy, in a constant hurry which in turn leads them to ride rough-shod over everything around them. This too affects how they treat the environment. An integral ecology includes taking time to recover a serene harmony with creation, reflecting on our lifestyle and our ideals, and contemplating the Creator who lives among us and surrounds us, whose presence 'must not be contrived but found, uncovered. ' ”
The more I give myself to the earth, the more I belong to God.
"At the heart of matter is the heart of God. The more I give myself to the earth, the more I belong to God."
Teilhard de Chardin
Photos: (Top) Marsh-Marigold (white) and Globeflower (cream), with Medicine Bow Peak beyond, Snowy Range, WY; (Middle) Sunrise at my backcountry campsite on Rainbow Lake, Park Range, CO; (Bottom) Globeflowers and cascade, Park Range, CO. All three photos were taken on June 21, 2015
The Still-Point of the Spirit
As
every photographer knows, patience is one of the virtues most needed in
the craft of picture-taking. This means waiting for the light to be
"just right," waiting for the sunlight to reappear or for the clouds to
softly filter the sun, waiting for a bull elk to place his head in just
the right position, etc. During my mountain outings yesterday and the
day before, I found that an extra dose of patience was needed with the
wind. Up on the tundra, a still day is a generally a luxury because the
wind is almost always blowing. In any case, when I hiked up to a
mountain pass in the Rawah Range yesterday and began taking photos of
meadows chock-full of Snow Buttercups, the wind was blowing at about
thirty miles per hour. I spent a full hour lying on the ground -
waiting, waiting, waiting for that one-second break in the wind when the
Buttercups were still enough to shoot. The day before, up in the Snowy
Range, I waited seemingly endlessly for that split-second pause that
enabled me to shoot the prolific Globeflowers blooming in the marshes
and puffs of Purple Sky Pilot spread out across the tundra meadows. I
didn't think I would be successful with the latter, so when I got back
to the car and reviewed my photos, I could hardly believe how perfectly
STILL the flowers were in one of the frames!
Yesterday as I was reflecting on my experience with the Buttercups, I realized that that one second "pause" has important implications for the spiritual life. Over decades of spiritual practice, I've realized that that I often have to exercise considerable patience in waiting for a groundbreaking insight to occur. Then, when it does appear, it generally leaves immediately, to be replaced by the stiff winds of doubt, disillusionment and the mundane nature of everyday reality. I used to bemoan this fact, but recently I've come to rejoice in the whole process. I now understand that the reason why we can never HOLD ON to an insight is because - in the very moment it occurs - it immediately is "stolen away" by the Larger Reality of which we are a part. After all, both God and Goddess seek to know their own beauty and goodness through OUR perception, and they often seem voracious for this knowledge. Thus, kenosis - self-emptying - is an innate part of any insight, for in the very moment when it occurs, it immediately empties itself into the Larger Whole.
In the fifth century, St. Augustine bemoaned the fact that whenever he had a mystical experience of God wherein he momentarily touched "That Which Is," he was immediately "pushed away" from the experience. He interpreted this as occurring because he existed in a mortal body, and because (he imagined) he possessed a corrupt nature. However, I've come to realize that the reason why he had to endure this frustrating experience was not because of any personal flaw, but because the presence of God - by its very nature - immediately self-empties into the depths of the human soul in the same moment when It is contacted. Because this movement within occurs at a level too deep for experience, doubt and disillusionment are the natural result. Margarete Porete, a thirteenth century Beguine mystic, called this reality "The Blessed Far-Nearness." She said that it occurs because of God's "movement" away from being a momentary object of experience into an intimate part of one's soul. Accordingly, she sometimes spoke of the "aperture" that manifests itself when this appearing and disappearing occur simultaneously in the experience of the contemplative.
In any case, what is left when this sacred movement happens is a kind of "flash" of experience that is inaccessible to possession by the grasping mind, but which - when seen for what it really is - nevertheless brings a sense of deep fulfillment. Meister Eckhart called this flash "the still desert into which no distinction ever peeped." St. Francis de Sales spoke of it as "the POINT of the spirit," and Thomas Merton referred to it as "Le Pointe Virge" - the Virgin Point. Even Jesus referred to this reality when he spoke of the virtues of the "mustard seed" of faith and the "single eye." This is also, I believe, what Buddhists speak of when they refer to "suchness."
Thus, what began as a lesson in patience with the wind yesterday, turned into a profound spiritual lesson!
Photos: (Top) Snow Buttercups and the Diamond Peaks up on Montgomery Pass, Rawah Range, CO, June 22, 2015; (Middle) Globeflowers, Snowy Range, WY, June 21, 2015; (Bottom) Sky Pilot, with Medicine Bow Peak in the background, Snowy Range, WY, June 21, 2015
Yesterday as I was reflecting on my experience with the Buttercups, I realized that that one second "pause" has important implications for the spiritual life. Over decades of spiritual practice, I've realized that that I often have to exercise considerable patience in waiting for a groundbreaking insight to occur. Then, when it does appear, it generally leaves immediately, to be replaced by the stiff winds of doubt, disillusionment and the mundane nature of everyday reality. I used to bemoan this fact, but recently I've come to rejoice in the whole process. I now understand that the reason why we can never HOLD ON to an insight is because - in the very moment it occurs - it immediately is "stolen away" by the Larger Reality of which we are a part. After all, both God and Goddess seek to know their own beauty and goodness through OUR perception, and they often seem voracious for this knowledge. Thus, kenosis - self-emptying - is an innate part of any insight, for in the very moment when it occurs, it immediately empties itself into the Larger Whole.
In the fifth century, St. Augustine bemoaned the fact that whenever he had a mystical experience of God wherein he momentarily touched "That Which Is," he was immediately "pushed away" from the experience. He interpreted this as occurring because he existed in a mortal body, and because (he imagined) he possessed a corrupt nature. However, I've come to realize that the reason why he had to endure this frustrating experience was not because of any personal flaw, but because the presence of God - by its very nature - immediately self-empties into the depths of the human soul in the same moment when It is contacted. Because this movement within occurs at a level too deep for experience, doubt and disillusionment are the natural result. Margarete Porete, a thirteenth century Beguine mystic, called this reality "The Blessed Far-Nearness." She said that it occurs because of God's "movement" away from being a momentary object of experience into an intimate part of one's soul. Accordingly, she sometimes spoke of the "aperture" that manifests itself when this appearing and disappearing occur simultaneously in the experience of the contemplative.
In any case, what is left when this sacred movement happens is a kind of "flash" of experience that is inaccessible to possession by the grasping mind, but which - when seen for what it really is - nevertheless brings a sense of deep fulfillment. Meister Eckhart called this flash "the still desert into which no distinction ever peeped." St. Francis de Sales spoke of it as "the POINT of the spirit," and Thomas Merton referred to it as "Le Pointe Virge" - the Virgin Point. Even Jesus referred to this reality when he spoke of the virtues of the "mustard seed" of faith and the "single eye." This is also, I believe, what Buddhists speak of when they refer to "suchness."
Thus, what began as a lesson in patience with the wind yesterday, turned into a profound spiritual lesson!
Photos: (Top) Snow Buttercups and the Diamond Peaks up on Montgomery Pass, Rawah Range, CO, June 22, 2015; (Middle) Globeflowers, Snowy Range, WY, June 21, 2015; (Bottom) Sky Pilot, with Medicine Bow Peak in the background, Snowy Range, WY, June 21, 2015
Monday, June 22, 2015
I find God most clearly in the phenomenon of alpenglow!
"All things are divinized in morning light! . . . Alpenglow is the most impressive of all the terrestrial manifestations of God and suggests the spiritual Love-light in which the flesh-walls of earthy tabernacles are dissolved and everything puts on immortality!"
The Contemplative John Muir
Yesterday morning, on the Summer Solstice, I arose at 5:30 A.M. to catch the glorious ruddy alpenglow light radiating on the peaks spread out across the lake from my backcountry campsite. Perhaps more than any other phenomenon, alpenglow embodies for me the presence of the humble, self-emptying God. From the perspective of we as the observer, morning alpenglow always hits the high peaks before it reaches us. Obviously, if we traveled further east, we could reach the rising sun. However, with the blissful, self-emptying God, we could travel endlessly across the horizon of Being, yet never encounter the Cosmic Sun - the Source! And yet - and here is the mystery - all of reality nevertheless LIGHTS UP in the Beloved's Love! We too are meant to embody this Love, shining the light of admiration, adoration and compliments on those around us, yet disappearing from the need for any recognition or compliment in return! Like God, we enjoy simply being "the Trickster," emptying ourselves out in bliss at the beauty of life spread out all around us, yet enabling everything to radiate its innate loveliness!
Photo:
Alpenglow as seen from my backpacker's campsite on Rainbow Lake, with a
Limber Pine growing in a crack in the rock in the foreground; Mount
Zirkel Wilderness, CO, June 21, 2015
What a joy it is to pitch a tent . . .
"What a joy it is to pitch a tent, our home for a night or as long as we please. The very uncertainty and the possibility of choice amid new and strange surroundings makes it a pleasure in itself, a real adventure at the close of the day . . . That decided, there is nothing to do but listen to the sounds of the night birds, talk over the adventures of the day, and rest."
Sigurd F. Olson
This past weekend I went backpacking for two nights in the Mount Zirkel Wilderness. Trekking across snowbanks, losing the trail once or twice, fording streams roaring with snowmelt, lying down and photographing meadows of wildflowers, meditating to the melody of hermit thrushes, and camping by a mountain lake with no one else around were highlights of the trip!
Photo: My tent on Rainbow Lake, Mt. Zirkel Wilderness, CO, June 20, 2015
Friday, June 19, 2015
As a human being, we belong to LIFE.
“The
burden of being black and the burden of being white is so heavy that it
is rare in our society to experience oneself as a human being. It may
be that to experience oneself as a human being is one with experiencing
one’s fellows as human beings. Precisely what does it mean to experience
oneself as a human being? In the first place, it means that the
individual must have a sense of kinship to life that transcends and goes
beyond the immediate kinship of family or the organic
kinship that binds him ethnically or ‘racially’ or nationally. He has
to feel that he belongs to his total environment. As a human being,
then, he belongs to life and the whole kingdom of life that includes all
that lives and perhaps, also, all that has ever lived. In other words,
he sees himself as a part of a continuing, breathing, living existence.
To be a human being, then, is to be essentially alive in a living world .
. . Community cannot feed for long on itself; it can only flourish
where always the boundaries are giving way to the coming of others from
beyond them – unknown and undiscovered brothers. For this is why we were
born: People, all people, belong to each other, and he who shuts
himself away diminishes himself, and he who shuts another away from him
destroys himself. And all the people said Amen.”
Howard Thurman
1899-1981
1899-1981
Spiritual advisor to Dr. Martin Luther King, Jr.
Part of the value of these Archaic pictographs is the fact that they stop us in our tracks.
Part of the value of these Archaic pictographs is the fact that they stop us in our tracks. They stun us, causing us to wonder: "What do they mean?" At some of these rock art sites, the National Park Service has placed a journal in a metal box, where hikers can record their musings and reflections. As you might imagine, the entries are quite fascinating to read. Yet no matter what interpretation any of us arrives at, it never seems to do justice to the profound mystery and majesty emanating from the artwork itself . . .
Photos: Archaic Barrier Canyon Pictographs, southwest Utah; created as early as 5,000 B.C.E.
Thursday, June 18, 2015
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