Welcome! I am a contemplative thinker and photographer from Colorado. In this blog, you'll discover photographs that I've taken on my hiking and backpacking trips, mostly in the American West. I've paired these with my favorite inspirational and philosophical quotes - literary passages that emphasize the innate spirituality of the natural world. I hope you enjoy them!

If you'd like to purchase photo-quote greeting cards, please go to www.NaturePhoto-QuoteCards.com .


In the Spirit of Wildness,

Stephen Hatch
Fort Collins, Colorado

P.S. There's a label index at the bottom of the blog.

Friday, February 1, 2013

Could a greater miracle take place than for us to look through each other's eyes for an instant?


"Who shall say what prospect life offers to another?  Could a greater miracle take place than for us to look through each other's eyes for an instant?"

Henry David Thoreau

Photo: The "eye" of Second Big Pine Lake with Temple Crag towering above; John Muir Wilderness, Sierra Nevada Range, CA; July 29, 2012

Thursday, January 31, 2013

Like the moon, come out from behind the clouds. Shine!


"Meditate.
Live purely.  Be quiet.
Do your work with mastery.
Like the moon, come out
from behind the clouds.
Shine!"

Thomas Byrom

Photo: Moonrise, Estes Park, CO; January 25, 2013

Wednesday, January 30, 2013

One gains by losing and loses by gaining.



The ten thousand things carry yin and embrace yang.
They achieve harmony by combining these forces.

People hate to be "orphaned," "widowed," or "worthless,"
But this is how kings and lords describe themselves.

For one gains by losing
And loses by gaining.

Lao Tze
China, 6th century B.C.E.

Photo: Black-and-white rock in a dry riverbed; Bellvue, CO; January 20, 2013

Mountains are a constant elevating influence.


"I doubt if in the landscape there can be anything finer than a distant mountain-range.  They are a constant elevating influence."

Henry David Thoreau

Photo: Notchtop Mountain and surrounding peaks on a blustery day; Rocky Mountain National Park; January 18, 2013

Tuesday, January 29, 2013

Clear mind is like the full moon in the sky.


"Clear mind is like the full moon in the sky. Sometimes clouds come and cover it, but the moon is always behind them. Clouds go away, then the moon shines brightly. So don't worry about clear mind: it is always there. When thinking comes, behind it is clear mind. When thinking goes, there is only clear mind. Thinking comes and goes, comes and goes, You must not be attached to the coming or the going."

Zen Master Seung Sahn

Photo: The moon rises behind a snag; Estes Park, CO; January 25, 2013

What is truth? That which we know not.


"What is truth?  That which we know not."

Henry David Thoreau

Photo: The Loch on a misty winter day; Rocky Mountain National Park, CO; January 25, 2013

A seemingly manufactured life of discipline allows our inner wildness and creativity to manifest themselves.


Natural things - like the world itself, the planets, and all of their moons - seem to come out of nowhere, a fact that never fails to elicit in us a sense of surprise.  Manufactured items, on the other hand, are planned and intended, and we can trace the intentionality of their origins.  Because of this contrived element, they are generally less surprising.

The standard Judeo-Christian creation account gives us the sense that things are manufactured.  It's as though God says: "Now I will make the sea creatures; now I will make plants; now I will make land creatures." However, perhaps this assessment is not quite correct, for the Genesis account uses a recurring refrain: "Let there be . . ."  This kind of "allowing" does contain, one might argue, an element of surprise.

Even so, I prefer a less intentional - though still personal - version of creation. Here, we might imagine that when God LOSES himself in blissful love, all creatures nevertheless come spilling out, like echoes arising despite the fact that the Speaker never got around to speaking the word that would have served as their source.  Here, the feeling of surprise is predominant, a sense that creation arises out of nowhere.

Paradoxically, the surprising, creative elements of our own true self cannot manifest themselves unless we practice discipline, whereby we restrict our desires for mindless pleasure with the intention of allowing something truly NEW to spring forth.  Oddly, without the seemingly manufactured intentionality of self-denial, the spontaneous, mysterious and wild aspects of our inner self cannot reveal themselves.  Without personal discipline, we are reduced to a mere bundle of predictable addictions.  But WITH discipline, our creativity burgeons forth.

According to the Jewish mystical teaching of Isaac Luria, this process is a mirror of the way God creates. Here, although God is a light eternally filling all space, he realizes that he must shrink his presence - a contraction that is called 'tzimtzum' - in order to allow room for the creation to burgeon forth. Without God's  manufactured plan to discipline the natural tendency of his presence to expand itself, the wildness of the world would never be able to become manifest.

Photo: The moon shines next to a man-made "star"; Estes Park, CO; January 25, 2013

Monday, January 28, 2013

Where there is ruin, there is hope for a treasure.



"Where there is ruin, there is hope for a treasure."

Jalaluddin Rumi

Photo: Last summer's grass stalks grow in the midst of a devastating burn; Hewlett Burn, Poudre Canyon, CO; January 26, 2013

Sunday, January 27, 2013

The Fascination of Burns


I just can't keep away from the areas where we had forest fires this past summer.  Without their needles the trees reveal a sculpture-like quality that I find endlessly fascinating.  And just as the fires have stripped the land to its bare essentials, so I feel myself stripped of the hectic mindset that life in society has implanted in me. In a burn, all of the minerals tied up in the duff lying on the forest floor have been released.  I feel such a sense of anticipation and hope, knowing that this Spring, these burns will be especially green!

Photo: Tree skeletons in the Hewlett Burn, Poudre Canyon, CO; January 26, 2013

Saturday, January 26, 2013

Here, at the edge of heaven, I inhabit my absence.


Here, 
at the edge of heaven,
I inhabit my absence.

Tu Fu
8th century China

Photo: Ice patterns decorate the Loch while snow spits from the clouds; Rocky Mountain National Park, CO; January 25, 2013


Friday, January 25, 2013

The moon is my heart.


Dark on the cliff, the orphan lamp, moon not set yet . . .
Perfectly round, that bright mirror no one needs to polish,
hanging there in the clear air:  it's my heart.

Han Shan (Cold Mountain)
c.7th - 9th century

Photo: L. to R. - Jupiter, the Moon, and a burned snag; Hewlett Burn, Poudre Canyon, CO; January 21, 2013

Incessant striving after wealth often leads to an early death.


They laugh at me, "Hey farm boy!
Skinny head, your hat's not tall enough,
and your belt goes around you twice!"

It's not that I don't know what's "in" . . .
If you don't have the cash, forget it.

But someday I'll get rich for sure,
and then I'll wear a big, tall
Buddhist gravestone on my head.

Han Shan (Cold Mountain)
legendary hermit monk
China, c. 7th-9th century

The last line of this poem is a mockery of the incessant striving after wealth that leads many people to an early death.

Photo: Senecio flowers and a tombstone-like block of quartzite; Snowy Range, WY; August 19, 2012

In ancient Chinese, the pictograph for "mind" is a drawing of a heart.


In ancient Chinese, the pictograph for "Mind" is simply a picture of the heart, because the thinking mind is not distinguished from the feeling heart. Thus, the character translates as "heart-mind." Similarly, "to think" is constructed of a heart beneath a skull (seen from the top, complete with a traditional pigtail.

"To feel" is constructed of two characters: the "heart-mind" I just mentioned, and another pictograph that means "the blue-green color of landscape," an amazing idea of color that includes both the green of plantlife and the blue of mountains-and-sky.  Thus, "heart-mind in the presence of landscape-color" or "the landscape-color of heart-mind" is the literal meaning of "to feel."  Feeling is therefore tied to the perception of landscape beauty.

From "Hunger Mountain" by David Hinton

Photo: Indian Paintbrush at Mount Rainier; Mount Rainier National Park, WA; July 24, 2012

Thursday, January 24, 2013

Never fear the shadows. They simply mean there's a light shining somewhere nearby.



Never fear shadows.
They simply mean there's a light shining
somewhere nearby.

Ruth E. Renkel

Photo: Patterns of light and shadow on the Poudre River near Watson Lake; Bellvue, CO; January 20, 2013


In the Chinese language, "No" sometimes means "Yes"!


"In his fascinating book entitled "Hunger Mountain," Chinese language scholar David Hinton tells us that "[A]s far back as the eye can see, that pregnant emptiness at the heart of things has been a woman dancing, her swirling movements enhanced by foxtails [grasses] streaming out from her hands."  Hinton then shows the  early ideogram for "wu," which really does look like a woman dancing with grasses hanging from her hands.  Amazingly, "Early on, this graph meant both 'dance' and 'Absence' (Nonbeing).  As the language evolved, the graphs for the two words grew apart, though their pronunciation ("wu") remained the same." However, if we leave the two meanings together, we have something like "the originary dance of absence;" that is, the dance through which pregnant emptiness or spaciousness or vast awareness gives birth to the ten thousand things.

I find it amazing to realize that an open, relaxed and spacious mind is actually far from stagnant, for out of it arises an energy that gives birth to the multitude of creatures inhabiting this planet.  Accordingly, the Taoist Chinese word "wu-wei" means "Absence acting," the process by which we let the ego fall away and discover that the vast openness of awareness is somehow able to perform our actions, like an echo manifesting itself with no original sound.

Moving on to examine a famous Ch'an Buddhist koan (a paradoxical phrase that is used as a tool for reaching enlightenment), Hinton then shows how "wu" has a third meaning besides both "absence" and "dance." That third meaning is "No!" Amazingly, however, the "No" contained in the word "wu" can also mean "yes"! just as emptiness is able to manifest itself in all of the forms of daily life. According to the koan, "A monk asked: 'A dog too is/has Buddha-nature, no?" "No," Chao-chou replied.  In Japanese, "wu" becomes "mu," the word we generally remember as the response to the monk's question.  In any case, when the monk asks his question, and then says "no?" at the end, that idiom can just as well mean "yes."  For it would be the very same thing to ask, "A dog too is/has Buddha-nature, yes?"  Here, "wu" is sometimes called a "no-gate gateway," meaning a negative answer that suddenly shapeshifts into "yes."

I am not a Zen Buddhist, and I have never done koan work, but I can say this: to look at life challenges as an emptiness that inexplicably manifests itself as a dancing energy - or as a "no" that suddenly shapeshifts into a "yes" -  is a truly amazing and encouraging insight.  In meditation, we watch spellbound as the "no-thing" of open, spacious awareness suddenly manifests as millions of thoughts, all of which appear as a sort of "yes" dancing within the open space.  Similarly, it is helpful to understand that the "no" with which life often seems to answer our desires can suddenly, inexplicably, dance its way into a "yes." Fortunate for us, this insight is actually encoded into the Chinese language in the form of a "wu" that spontaneously is able to transform emptiness into a dance which is somehow able then to produce the ten thousand things.  How encouraging this is when times seem hard!

Photo: Sunset clouds dancing and reflecting in the ice of a pond; Rocky Mountain National Park, CO; December 21, 2012